Results for 'Adryan Fabrizio Pineda'

867 found
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  1.  25
    De la "mera cosa" al significado de la obra de arte en la filosofía de Arthur Danto.Adryan Fabrizio Pineda Repizzo - 2012 - Universitas Philosophica 29 (58):277-308.
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  2.  3
    La Filosofía Del Arte En la Época Del Fin Del Arte.Adryan Fabrizio Pineda Repizzo - 2011 - Praxis Filosófica 32:249-267.
    Este artículo presenta una reflexión sobre el lugar y la pertinencia de la filosofía del arte en un mundo del arte en el cual cualquier cosa puede ser una obra de arte, a partir de la propuesta teórica de Arthur Danto. Si la filosofía aún tiene algo que decir sobre el arte, sería desde una posición que reconozca la centralidad de la práctica artística sin delimitarla. La apertura en el arte no puede ser un motivo de negación o juicio, sino (...)
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  3.  19
    La formación del arte moderno en Colombia: planteamiento de una hipótesis de investigación.Adryan Fabrizio Pineda - 2012 - Aisthesis 51:93-107.
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  4.  27
    ""De la" Mera cosa" al significado de la obra de arte en la filosofía de Arthur Danto.Adryan Fabrizio Pineda Repizzo - 2012 - Universitas Philosophica 29 (58):277-308.
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  5.  28
    From the "mere thing" to the meaning of the work of art in the philosophy of Arthur Danto.Adryan Fabrizio Pineda Repizzo - 2012 - Universitas Philosophica 29 (58):277-308.
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  6.  8
    ¿Somos lo que compramos? Intercambios entre Bauman y Žižek en torno al concepto de sujeto de consumo.Adryan Fabrizio Pineda Repizo - 2018 - Universitas Philosophica 35 (71):53-75.
    This paper presents a reflection on subjectivity in the context of consumer society, discussing two alternative approaches: on the one hand, the iden- tification between subject and commodity, traceable, among others, to Bauman, and, on the other hand, Žižek’s interpretation of subjectivity as an emerging surplus of the conflict within the symbolic order. The result- ing exchange between these alternatives shows the constitutive relations of the subject of consumption in the dimension of desire, in the margin of freedom, and in (...)
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  7. Saber y poder o la mirada que conoce.Pineda Repizzo & Adryan Fabrizio - 2010 - Escritos 18 (41):264-282.
    Este artículo corto reflexiona sobre la interesante relación que Michel Foucault plantea entre las formaciones de saber y las prácticas o dispositivos de poder, a través del caso particular de la clínica y la práctica médica. En efecto, este caso aporta elementos de relación en el propósito de hacer del hombre tanto un objeto de estudio como una variable para controlar. Es particular que el caso de la medicina aporte un concepto central para dilucidar la relación entre saber y poder, (...)
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  8. The painting, the factory, and the hospital: The production of space in the classic epoch.Adrián Fabrizio Pineda - 2008 - Eidos: Revista de Filosofía de la Universidad Del Norte 8:104-135.
     
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  9. El arte contemporáneo y la demanda hegeliana del arte para nosotros.Fabrizio Pineda Repizzo - 2015 - In Adolfo Chaparro Amaya, G. van Roermund & Wilson Herrera Romero (eds.), Quiénes somos "nosotros"?,: o, cómo (no)hablar en primera persona del plural. Bogotá, D.C.: Editorial Universidad del Rosario.
     
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  10.  7
    Performatividad estética y política del mundo objetal.Adryan Pineda Repizzo - 2016 - Aisthesis 59:157-177.
    This paper presents the results of a grounded analysis of an object organization case. The importance of clarifying the dynamics of the relationships of meaning contained in the modes of appropriation of the objects within the space of the living room is highlighted, since, as the analysis shows, a particular arrangement of objects cannot be isolated from the processes of identification of the individuals and from the construction and communication of a way of being or lifestyle. For this purpose, the (...)
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  11. El cuadro, la fábrica y el hospital: la producción del espacio en la época clásica.Adrián Fabrizio Pineda - 2008 - Eidos: Revista de Filosofía de la Universidad Del Norte 8:104-135.
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  12. The painting, the factory and the hospital: the production of space in the Classical era. [Spanish].Adrián Fabrizio Pineda - 2008 - Eidos: Revista de Filosofía de la Universidad Del Norte 8:104-135.
    El texto plantea una lectura de la obra de Michel Foucault según la cual en la época clásica –siglos XVII y XVIII– se construye una concepción del espacio que es correlativa a las prácticas discursivas que caracterizan la “episteme de la representación”. Esta concepción vincula los campos estético, social y epistémico a través de la idea del espacio como un ‘campo de visibilidad’ cuyas reglas de constitución comunican un tipo de representación pictórica, un modelo de distribución de las poblaciones y (...)
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  13.  8
    Performatividad estética y política del mundo objetal.Adryan Pineda Repizzo - 2016 - Aisthesis 59:157-177.
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  14.  5
    Performatividad estética y política del mundo objetal.Adryan Pineda Repizzo - 2016 - Aisthesis 59:157-177.
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  15. Shoemaker's Analysis of Realization: A Review.David Pineda & Agustín Vicente - 2017 - Philosophy and Phenomenological Research 94 (1):97-120.
    Sydney Shoemaker has been arguing for more than a decade for an account of the mind–body problem in which the notion of realization takes centre stage. His aim is to provide a notion of realization that is consistent with the multiple realizability of mental properties or events, and which explains: how the physical grounds the mental; and why the causal work of mental events is not screened off by that of physical events. Shoemaker's proposal consists of individuating properties in terms (...)
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  16.  23
    Relation of Country-of-Origin Effect, Culture, and Type of Product with the Consumer’s Shopping Intention: An Analysis for Small- and Medium-Sized Enterprises.Juan Manuel Berbel-Pineda, Beatriz Palacios-Florencio, Luna Santos-Roldán & José M. Ramírez Hurtado - 2018 - Complexity 2018:1-12.
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  17.  4
    Du jésuite Pierre-François-Xavier de charlevois.Silvia Fabrizio-Costa - 2006 - In Maxence Caron & Jocelyn Benoist (eds.), Heidegger. Paris: Cerf. pp. 797--215.
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  18.  15
    Phenomenology of the view.Miguel Ángel Villamil Pineda - 2009 - Discusiones Filosóficas 10 (14):97 - 118.
  19.  7
    La percezione riflessa: estetica e filosofia della mente.Fabrizio Desideri - 2011 - Milano: R. Cortina.
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  20. Las respuestas académicas a la objeción de apraxia.Christian F. Pineda-Pérez - 2018 - Praxis Filosófica 46:221-42.
    En este artículo reconstruyo y analizo las respuestas de los escépticos académicos a la objeción de apraxia. Esta objeción afirma que el escepticismo es una doctrina imposible de practicar puesto que sus tesis conducen a la apraxia, esta es, un estado de privación o imposibilidad de acción. Las respuestas a la objeción se dividen en dos clases. La primera prueba que el asentimiento no es una condición necesaria para realizar acciones, por lo que la recomendación escéptica de suspender global y (...)
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  21. Emotive Language in Argumentation.Fabrizio Macagno & Douglas Walton - 2014 - New York: Cambridge University Press.
    This book analyzes the uses of emotive language and redefinitions from pragmatic, dialectical, epistemic and rhetorical perspectives, investigating the relationship between emotions, persuasion and meaning, and focusing on the implicit dimension of the use of a word and its dialectical effects. It offers a method for evaluating the persuasive and manipulative uses of emotive language in ordinary and political discourse. Through the analysis of political speeches and legal arguments, the book offers a systematic study of emotive language in argumentation, rhetoric, (...)
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  22. Will done Better: Selection Semantics, Future Credence, and Indeterminacy.Fabrizio Cariani & Paolo Santorio - 2018 - Mind 127 (505):129-165.
    Statements about the future are central in everyday conversation and reasoning. How should we understand their meaning? The received view among philosophers treats will as a tense: in ‘Cynthia will pass her exam’, will shifts the reference time forward. Linguists, however, have produced substantial evidence for the view that will is a modal, on a par with must and would. The different accounts are designed to satisfy different theoretical constraints, apparently pulling in opposite directions. We show that these constraints are (...)
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  23. ‘Ought’ and Resolution Semantics.Fabrizio Cariani - 2011 - Noûs 47 (3):534-558.
    I motivate and characterize an intensional semantics for ‘ought’ on which it does not behave as a universal quantifier over possibilities. My motivational argument centers on taking at face value some standard challenges to the quantificational semantics, especially to the idea that ‘ought’-sentences satisfy the principle of Inheritance. I argue that standard pragmatic approaches to these puzzles are either not sufficiently detailed or unconvincing.
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  24.  4
    Cabala parva: la filosofia di Giordano Bruno fra tradizione cristiana e pensiero moderno.Fabrizio Meroi - 2006 - Roma: Edizioni di storia e letteratura.
  25.  12
    Cultural traits and multidisciplinary dialogue.Fabrizio Panebianco & Emanuele Serrelli - 2018 - In Fabrizio Panebianco & Emanuele Serrelli (eds.), Understanding Cultural Traits: A Multidisciplinary Perspective on Cultural Diversity. Springer. pp. 1-20.
    Every discipline poses its research questions in specific ways and thus uses concepts that are suited to find answers in its well defined disciplinary frameworks. Accordingly, the idea of cultural trait has been used and developed in several disciplines, often without any reference to each other. The result has often been non-communicability across different fields. We first show, by means of two examples, that the lack of deep interdisciplinary dialogue and reciprocal understanding has generated some harsh controversies. We argue that (...)
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  26. La crítica de Theodor W. Adorno al revisionismo neofreudiano.Fabrizio Fallas Vargas - 2005 - Revista de Filosofía de la Universidad de Costa Rica 43 (109):65-75.
     
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  27. Argument from Analogy in Law, the Classical Tradition, and Recent Theories.Fabrizio Macagno & Douglas Walton - 2009 - Philosophy and Rhetoric 42 (2):154-182.
    Argument from analogy is a common and formidable form of reasoning in law and in everyday conversation. Although there is substantial literature on the subject, according to a recent survey ( Juthe 2005) there is little fundamental agreement on what form the argument should take, or on how it should be evaluated. Th e lack of conformity, no doubt, stems from the complexity and multiplicity of forms taken by arguments that fall under the umbrella of analogical reasoning in argumentation, dialectical (...)
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  28.  29
    The ontology of the event. The path of hans-georg gadamer.Fernando Forero-Pineda - 2017 - Ideas Y Valores 66 (164):35-54.
    RESUMEN El artículo ingresa en la ontología del acontecer y recorre cuatro momentos. En primer lugar, distingue la visión del mundo en general, propia de la llamada “metafísica” de la visión del ser como acontecer, y busca un diálogo entre la perspectiva del ser en la metafísica y ontología de Hans-Georg Gadamer. En segundo lugar, analiza la estructura del acontecer o el modo como se despliega el movimiento del sentido, para determinar la lógica de la pregunta como estructura del acontecer. (...)
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  29.  71
    Review of Patrick Todd's The Open Future.Fabrizio Cariani - 2023 - Philosophical Review 132 (4):650-654.
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  30.  56
    Stochastic Evolution of Rules for Playing Finite Normal Form Games.Fabrizio Germano - 2007 - Theory and Decision 62 (4):311-333.
    The evolution of boundedly rational rules for playing normal form games is studied within stationary environments of stochastically changing games. Rules are viewed as algorithms prescribing strategies for the different normal form games that arise. It is shown that many of the “folk results” of evolutionary game theory, typically obtained with a fixed game and fixed strategies, carry over to the present environments. The results are also related to some recent experiments on rules and games.
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  31. Defeasible Classifications and Inferences from Definitions.Fabrizio Macagno & Douglas Walton - 2010 - Informal Logic 30 (1):34-61.
    We contend that it is possible to argue reasonably for and against arguments from classifications and definitions, provided they are seen as defeasible (subject to exceptions and critical questioning). Arguments from classification of the most common sorts are shown to be based on defeasible reasoning of various kinds represented by patterns of logical reasoning called defeasible argumentation schemes. We show how such schemes can be identified with heuristics, or short-cut solutions to a problem. We examine a variety of arguments of (...)
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  32.  17
    Ontología del acontecer. El camino de Hans-Georg Gadamer.Fernando Forero Pineda - 2017 - Ideas Y Valores 66 (164):35-54.
    El artículo ingresa en la ontología del acontecer y recorre cuatro momentos. En primer lugar, distingue la visión del mundo en general, propia de la llamada “metafísica” de la visión del ser como acontecer, y busca un diálogo entre la perspectiva del ser en la metafísica y ontología de Hans-Georg Gadamer. En segundo lugar, analiza la estructura del acontecer o el modo como se despliega el movimiento del sentido, para determinar la lógica de la pregunta como estructura del acontecer. En (...)
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  33. The Modal Future: A Theory of Future-Directed Thought and Talk.Fabrizio Cariani - 2021 - Cambridge, UK: Cambridge University Press.
    Provisional draft, pre-production copy of my book “The Modal Future” (forthcoming with Cambridge University Press).
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  34. Grammar and Aesthetic Mechanismus. From Wittgenstein's Tractatus to the Lectures on Aesthetics.Fabrizio Desideri - 2013 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 6 (1):17-34.
    This paper takes distances from two influential images of Wittgenstein's philosophy: the image of a primarily ethical philosopher defended by the so-called «resolute» interpreters and that of an ascetically "analytical" philosopher transmitted by the standard interpretation. Instead of contrasting images (that of Wittgenstein as an "aesthetic" philosopher and that of the "ethical" Wittgenstein), this paper focuses on the analysis of the fractures and tensions characterizing not only the relationship between Wittgenstein's philosophy and aesthetics, but also the very style of Wittgenstein's (...)
     
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  35.  12
    Origine dell'estetico: dalle emozioni al giudizio.Fabrizio Desideri - 2018 - Roma: Carocci editore.
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  36.  13
    Nuevas precisiones artísticas sobre el tesoro catedralicio hispalense: las dos grandes bandejas rococó donadas por el cardenal Delgado.Francisco Manuel Gil Pineda - 2021 - Isidorianum 22 (44):485-498.
    El cordobés Damián de Castro, gran exponente de la platería rococó española en la centuria dieciochesca, realizó junto a otros artífices diferentes piezas para el cardenal Delgado y Venegas, arzobispo hispalense entre 1776 y 1781. Hoy muchas de estas piezas las podemos contemplar en las vitrinas de nuestro museo catedralicio, sin embargo la existencia en su tiempo de diferentes piezas similares produjo cierta confusión en su posterior identificación. En este nuevo trabajo intentaremos desentrañar las dudas sobre dos de las más (...)
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  37.  15
    Functionalism and Nonreductive Physicalism.David Pineda - 2001 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 16 (1):43-63.
    Most philosophers of mind nowadays espouse two metaphysical views: Nonreductive Physicalism and the causal efficacy of the mental. Nevertheless, this position is threatened by a number of serious difficulties. In this paper, I propose a metaphysical account of functional properties and show how this proposal is able to overcome some of these difficulties, in particular, some recent arguments against the causal efficacy of multiply realized properties. However, in the second part of the paper an objection against this proposal is raised (...)
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  38.  46
    Intention, Primary and Secondary.Fabrizio Amerini - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 555--558.
  39. Reference, Essentialism, and Modality in Leibniz's Metaphysics.Fabrizio Mondadori - 1973 - Studia Leibnitiana 5 (1):74-101.
  40. Conditional Heresies.Fabrizio Cariani & Simon Goldstein - 2018 - Philosophy and Phenomenological Research (2):251-282.
  41. Interpreting Straw Man Argumentation.Fabrizio Macagno & Douglas Walton - 2017 - Amsterdam: Springer.
    This book shows how research in linguistic pragmatics, philosophy of language, and rhetoric can be connected through argumentation to analyze a recognizably common strategy used in political and everyday conversation, namely the distortion of another’s words in an argumentative exchange. Straw man argumentation refers to the modification of a position by misquoting, misreporting or wrenching the original speaker’s statements from their context in order to attack them more easily or more effectively. Through 63 examples taken from different contexts (including political (...)
  42. Implicatures as Forms of Argument.Fabrizio Macagno & Douglas Walton - 2013 - In Alessandro Capone, Franco Lo Piparo & Marco Carapezza (eds.), Perspectives on Pragmatics and Philosophy. Cham: Springer. pp. 203-224.
    In this paper, we use concepts, structure and tools from argumentation theory to show how conversational implicatures are triggered by conflicts of presumptions. Presumptive implicatures are shown to be based on defeasible forms of inference used in conditions of lack of knowledge, including analogical reasoning, inference to the best explanation, practical reasoning, appeal to pity, and argument from cause. Such inferences are modelled as communicative strategies to knowledge gaps that shift the burden of providing the missing contrary evidence to the (...)
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  43. Modal realism: The poisoned pawn.Fabrizio Mondadori & Adam Morton - 1976 - Philosophical Review 85 (1):3-20.
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  44. The causal exclusion puzzle.David Pineda - 2002 - European Journal of Philosophy 10 (1):26-42.
    In a series of influential articles (Kim 1989b, 1992b, 1993a and 1998), Jaegwon Kim has developed a strong argument against nonreductive physicalism as a plausible solution to mental causation. The argument is commonly called the ’causal exclusion argument’, and it has become, over the years, one of the most serious threats to the nonreductivist point of view. In the first part of this paper I offer a careful reconstruction and detailed discussion of the exclusion argument. In the second part I (...)
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  45. Presumptive Reasoning in Interpretation. Implicatures and Conflicts of Presumptions.Fabrizio Macagno - 2012 - Argumentation 26 (2):233-265.
    This paper shows how reasoning from best explanation combines with linguistic and factual presumptions during the process of retrieving a speaker’s intention. It is shown how differences between presumptions need to be used to pick the best explanation of a pragmatic manifestation of a dialogical intention. It is shown why we cannot simply jump to an interpretative conclusion based on what we presume to be the most common purpose of a speech act, and why, in cases of indirect speech acts, (...)
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  46. What Students' Arguments Can Tell Us: Using Argumentation Schemes in Science Education.Fabrizio Macagno & Aikaterini Konstantinidou - 2013 - Argumentation 27 (3):225-243.
    The relationship between teaching and argumentation is becoming a crucial issue in the field of education and, in particular, science education. Teaching has been analyzed as a dialogue aimed at persuading the interlocutors, introducing a conceptual change that needs to be grounded on the audience’s background knowledge. This paper addresses this issue from a perspective of argumentation studies. Our claim is that argumentation schemes, namely abstract patterns of argument, can be an instrument for reconstructing the tacit premises in students’ argumentative (...)
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  47.  46
    Leibniz's Philosophy of Logic and Language.Fabrizio Mondadori & Hide Ishiguro - 1975 - Philosophical Review 84 (1):140.
  48.  21
    Gadamer e l'interpretazione come accadere dell'essere.Fabrizio Intonti - 1998 - Idee 37:269-272.
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  49.  20
    La reciente edición facsimilar de la Scienza nuova seconda (1730) en un ejemplar napolitano (XIII H 59).Fabrizio Lomonaco - 2003 - Cuadernos Sobre Vico 15 (16):318.
    Comunicación sobre la reciente edición / Communication about this recent edition: Giambattista Vico, PRINCIPJ D'UNA SCIENZA NUOVA D'INTORNO ALLA COMUNE NATURA DELLE NAZIONI , a cura di Fabrizio Lomonaco e Fulvio Tessitore con una Nota di Manuela Sanna, Liguori Editore, Napoli, 2002, pp. 528.
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  50. Non‐committal Causal Explanations.David Pineda - 2010 - International Studies in the Philosophy of Science 24 (2):147-170.
    Some causal explanations are non-committal in that mention of a property in the explanans conveys information about the causal origin of the explanandum even if the property in question plays no causal role for the explanandum . Programme explanations are a variety of non-committal causal (NCC) explanations. Yet their interest is very limited since, as I will argue in this paper, their range of applicability is in fact quite narrow. However there is at least another variety of NCC explanations, causal (...)
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